Four Views of the Holy (CD Reviews)

by Karl Nehring

Each of the four recordings reviewed below is of music expressing religious faith. Although the music on all four recordings seeks to express religious faith rooted in the Judeo-Christian tradition, the means of musical expression take decidedly different forms, from quiet contemplation to joyous jubilation. 

 

Arvo Pärt: And I Heard a Voice... Pärt: Nunc dimittis; O Holy Father Nicholas; Sieben Magnificat-Antiphonen; *Für Jan van Eyck; Kleine Litanei; And I heard a voice… Vox Clamantis; Jaan-Eik Tulve, conductor; *Ene Salumäe, organ. ECM New Series 2780 

 

Those readers who follow Classical Candor on a regular basis (thank you!) may recall that we recently reviewed a DG release from the young Latvian pianist Georgjis Osokins of piano music by the Estonian composer Arvo Pärt, who celebrated his 90^th birthday on September 11, 2025 (you can find that review here). But Pärt is more celebrated for his choral compositions, the majority of which center on religious themes and have a sound which evokes feelings of reverence and spirituality. We have also reviewed several choral recordings of Pärt’s music in the past, including a Harmonia Mundi release from 2020 (you can find that review here), a BR Klassik release from 2021 (you can find that review here), and a 2023 ECM release that also includes some works for orchestra (which you can find here). As you can no doubt infer from the titles listed above, this latest release on ECM is suffused with a sense of the holy from start to finish. Founded by conductor Jaan-Eik Tulve in 1996, the Estonian vocal ensemble Vox Clamantis is composed of twelve singers who share a passion for early polyphony and contemporary music, and here they sound just right giving voice to Pärt’s compositions – small enough to bring clarity, but large enough to bring weight. Recorded in Haapsula Cathedral in Estonia, the transparent sound quality allows the listener to get lost in the music. The liner notes discuss the works and include the texts, plus several photographs. It’s a beautiful release.

Radiant Dawn. Alec Roth (b. 1948): *Night Prayer; Thomas Tallis (c1505-1585): O nata lux de lumine; Eleanor Daley (b. 1955): Grandmother Moon; Deborah Pritchard (b. 1977): *The Light Thereof; Sir James MacMillan (b.1959): O Radiant Dawn; Tallis: *Dum transisset Sabbatum; Saint Hildegard of Bingen (1098-1179): O gloriosissimi; Roxanna Panufnik: (b.1968): Hearken; Robert White (1538-1574): *Christe, qui lux es dies II; Richard Barnard (b.1977): *Aura; Judith Bingham (b. 1952): Enter Ghost; Owain Park (b.1993): Sommernacht; Joseph Rheinberger 1839-1901): Abenlied; MacMillan: *In splendoribus sanctorum; Geoffrey Burgon (1931-2010): *Nunc dimittis. The Gesualdo Six (Guy James, Alasdair Austin, countertenor; Joseph Wicks, Josh Cooter, tenor; Michael Craddock, baritone; Owain Park, bass); Owain Park, conductor; with *Matilda Lloyd, trumpet. Hyperion CDA68665

 

When I received this album for review, my immediate assumption was that it was a 21^st-century version of an ECM release titled Officium (ECM 1525) from 1994 that featured the vocal quartet The Hilliard Ensemble (David James, countertenor; Rogers Covey-Crump, tenor; John Potter, tenor; Gordon Jones, baritone) accompanied by famed jazz saxophonist Jan Garbarek improvising on his horn as the ensemble sang sacred texts in a monastery, a recording that caught the attention of the general public through radio play and went on to become an unlikely best seller. However, beyond the obvious difference of trumpet rather than saxophone, Radiant Dawn also differs from Officium in that Matilda Lloyd plays a less prominent role than did Jan Garbarek, appearing as she does on fewer than half the tracks; moreover, when she does appear, her trumpet is sometimes not as prominent a part of the musical tapestry as was Garbarek’s saxophone. On the tracks Enter Ghost by Judith Bingham and In splendoribus sanctorum by James MacMillan, however, her trumpet stands front and center. The variety of composers included means that there is no single musical style or textual message to be found here; however, the majority of the tracks are rooted in religion and ritual, and as the liner notes proclaim, “plainchant threads this programme together – sometimes finely woven into the structural framework, and at other times as a fragment of the composer’s imagination.” As usual with with Hyperion, the liner notes are excellent and include texts. Warmly recommended for fans of vocal music.

Joel Ross: Gospel Music. Ross: Wisdom Is Eternal (For Barry Harris); Trinity (Father, Son, and Holy Spirit); Protoevangelium (The First Gospel); Hostile; The Shadowlands; Nevertheless; Word for Word; Repentance; The Sacred Place; A Little Love Goes a Long Way; Frank Schoen: *Praise to You, Lord Jesus Christ; Betty King Jackson: **Calvary; Ross: ***The Giver; To the Throne (The Mercy Seat); Be Patient; The New Man; ****Now and Forevermore.  Joel Ross, vibraphone, celeste, glockenspiel, drums; mellotron; Josh Johnson, alto saxophone; Maria Grand, tenor saxophone; Jeremy Corren, piano; Kanoa Mendenhall, bass; Jeremy Dutton, bass; with *Laura Bibbs, vocals; *Geoff Gallante, piano; **Ehep Nkwelle, vocals; ***Andy Lewis, vocals, guitar; ****Brandee Younger, Harp; ****Laura Bibbs, flugelhorn; ****Austin White, synthesizers. Blue Note 006022488058292

 

This past spring I was fortunate enough to catch Joel Ross’s Good Vibes in concert. The band – the same sextet that form the nucleus here – played nonstop for more than an hour in one continuous stream, musical phrases appearing, getting passed around among the group, disappearing, perhaps to reappear later in a subtly different form or tempo (you can read more about their performance here). The title of the album and the titles of its tracks might well lead many potential listeners to expect Gospel Music to be a collection of church music – hymns, spirituals, and such. Rest assured, friends, this album is a jazz album, not a collection of jazzified instrumental covers of hymn tunes. But that’s not to say it’s not spiritually oriented. According to Ross in the March 2026 issue of the jazz magazine Downbeat, “the album represents nothing less than a musical trip through the Holy Bible.” Ross’s liner notes present a spiritual thought for each of the 17 tracks, along with references to specific Bible verses. But the spirit I hear in the opening track, Wisdom Is Eternal (For Barry Harris), is the spirit of Johann Sebastian Bach, who seems to be hovering invisibly over Ross’s shoulder as he plays (you can watch a video of the group performing "Wisdom Is Eternal” here). While Wisdom has a fairly measured, Bach-like feel, Ross and his fellow players are also capable of a more frenetic – although still disciplined – groove, as on the energetic track Hostile (you can watch the band perform "Hostile" here). There are a few tracks with vocals that lean more toward a genuine gospel music feeling, but the underlying jazz element is still there. All in all, Gospel Music is a compelling witness to the power of music to express human striving for something beyond human imperfection. 

Ron Carter and Ricky Dillard: Sweet, Sweet Spirit. Clara H. Scott: Open My Eyes (1895); F.M. Bartlett: Everybody Will Be Happy (1921); Francis Jane Crosby: Pass Me Not (1868); W.R. Stevens: Farther Along (1927); Traditional: Just a Closer Walk with Thee; Charles Austin Miles; In the Garden (1912); Cleavant Derricks: Just a Litte Talk with Jesus (1937); Will I. Thompson: Softly and Tenderly (1880); Robert S. Arnold: No Tears in Heaven (1935); Doris Akers: Sweet, Sweet Spirit (1962) [all songs arranged by Ronald L. Carter, Sr., and Ricky Dillard]. Motown Gospel/Capitol/Blue Note 603488384759

 

Ron Carter (b. 1937) is a legend in the world of jazz. Perhaps best known for being the anchor of the legendary Miles Davis Quintet (Miles Davis, trumpet; Wayne Shorter, tenor saxophone; Herbie Hancock, piano; Ron Carter, double bass; Tony Wiiliams, drums), he has appeared on more than 2,200(!) recordings throughout his career – jazz, folk, rock, R&B, hip-hop, big band, soundtracks, crooners, poets – and is still actively touring today with his Foursight jazz quartet at the age of 88. Ricky Dillard (b. 1965) is an American gospel songwriter, singer, and choir director. The album is intended as a tribute to Ron Carter’s mother, the late Mrs. Willie O. Carter. Her favorite hymns were often sung in the Carter household, and late in her life, when she was in an assisted living facility, Ron recorded arrangements of ten of her favorite hymns he had made for his upright bass so that she could enjoy them during her final days. To give those beloved hymns a new dimension and share them with a wider audience, Carter turned to Dillard; together, the pair crafted arrangements combining the voices of the choir with Carter’s bass lines. The end result is highly energetic praise music sung with sincerity and devotion. You can see a video of Carter, Dillard, and choir performing the hymn Pass Me Not (by following this link). If you’ve never encountered gospel music before, you’re in for quite a treat. My only quibble about this release is the way the liner notes are printed – teeny-tiny font, low-contrast, virtually unreadable. Other than that, Sweet, Sweet Spirit is sweet indeed.

Penitence & Lamentation (CD Review)

by Karl Nehring  

Nicolas Gombert: Lugebat David Absalon; William Byrd: Domine secundum actum meum; Thomas Tallis; In jejunio et fletu; Absterge Domine; Thomas Crecquillon: Pater peccavi: Robert Ramsey: How are the mighty fallen; William Byrd: Emendemus in Melius; Ye sacred muses; Ne irascaris Domine; Nico Muhly: Fallings; Robert Carver: O bone Jesu. Byrd Ensemble; Markdavin Obenza, artistic director. Scribe Records SRCD12

As music lovers and listeners with seemingly infinite options from which to choose when we decide we have the time and the means to listen to music, whether that be on earbuds as we exercise or commute, headphones or desktop speakers as we work at our computers at home or in the office, or best of all, through a carefully chosen and set up audio system in our own familiar listening room at home, we are free to choose the mood of the music to which we are going to listen. There are times when we might want to hear something energetic, perhaps a vigorous recording of Beethoven’s Symphony No. 7, but then there are times when we might want to hear something of an entirely different nature. The liner notes to Penitence & Lamentation begin in a way that let us know we are hardly going to be in for the “apotheosis of the dance” offered us by Beethoven: “The unifying theme of this disc is guilt and grief. These pieces tell stories and paint pictures much like the Frederic Leighton painting on the cover, in which David mourns the death of his son Absalom, a moment portrayed by the Gombert piece that opens the disc. Although these are religious texts, one not need be a believer to appreciate the drama of these stories or to relate to the universal human experiences they depict. In orienting the program around the sentiments expressed in the music, we invite listeners to take in not only the aural sound world but also the meanings of the texts, as well as the composers’ techniques for conveying meaning through music.”

 

Now, different listeners will listen to this music at different levels; in fact, the same listeners may listen at different levels at different times. What do I mean by this? There are times when listeners will simply enjoy the sound of the music without any regard whatsoever to what the words even are, much less what the text might mean. Many – my guess would be most, actually – listeners (and I am not ashamed to count myself in that group) will continue to enjoy the music at this level, even though they may well read the supplied texts in the liner notes and come to an understanding of and appreciation for their meaning and significance. Although the compositions may be about grief, they of course do not invoke a feeling of grief in those who listen. Given the sheer depth of beauty of the singing by the Byrd Ensemble, a Seattle-based early music choir that has was originally formed in 2004, listeners are far more likely to feel their spirits lifted up rather than in any way pulled down. 

The program maintains a remarkably consistent sonority throughout the first nine tracks, then changing – not surprisingly given the quantum leap forward in time from William Byrd (1543-1623) to Nico Muhly ( b. 1981) – but not at all jarringly so. Muhly’s Fallings brings a subtle sense of drama to the flow of the music, but then we jump back again several centuries to encounter the music of Robert Carver (1485-1570), ending the program with the longest composition on the disc, his serenely devotional O bone Jesu.

 

Scribe Records is to be commended for putting together a first-class product. The cover art, the liner notes, the sonics – all are excellent. For fans of this kind of choral music, Penitence & Lamentation is a release well worth an audition; indeed, anyone looking for music to calm the mind and soothe the soul might well want to set aside some time to give it a listen. 

The Deer's Cry (CD review)

Music of Arvo Part, William Byrd, and Thomas Tallis. Harry Christophers, The Sixteen. CORO COR16140.

The juxtaposition of works on this album by modern Estonian composer Arvo Part (b. 1935) and Renaissance English composers William Byrd (c. 1540-1623) and Thomas Tallis (c. 1505-1585) may at first blush seem odd. Yet the combination works surprisingly well.

As almost everyone knows by now, The Sixteen and its founder and conductor Harry Christophers are a vocal and period-instrument ensemble founded by Mr. Christophers in 1977. They deal largely in Renaissance, Baroque, and early Classical repertoire but have obviously here expanded their scope to include modern music. With over 130 recordings and numerous awards to their credit, one can understand their critical and popular success.

Here are the track listings for the present album:
1. Byrd: Diliges Dominum
2. Byrd: Christe qui lux es et dies
3. Part: The Deer's Cry
4. Byrd: Emendemus in melius
5. Part: The Woman with the Alabaster Box
6. Byrd: Miserere mihi, Domine
7. Byrd: Ad Dominum cum tribularer
8. Tallis/Byrd: Miserere nostri
9. Tallis: When Jesus went
10. Byrd: O lux beata Trinitas
11. Part: Nunc dimittis
12. Byrd: Laetentur coeli
13. Byrd: Tribue, Domine

The total timing for the album runs very nearly sixty-seven minutes.

Harry Christophers

So, why include the music of Arvo Part among that of Byrd and Tallis? Well, although both Byrd and Tallis wrote some secular music, the bulk of their output was sacred. Byrd, for instance, wrote sacred music for use in Anglican and Catholic services, and Tallis (Byrd's teacher, by the way) worked at a Benedictine priory, Waltham Abbey, Canterbury Cathedral, and the Chapel Royal, among other places. And of Part? He, too, writes both classical and religious music. In fact, he is one of the most important and certainly one of the most prominent of today's composers of spiritual music. Yes, as I said, the combination of composers on the album works.

As always, The Sixteen sing in a heavenly manner, and their voices sound rich and full in harmony, their intonation flawless, and their commitment to the music as emotionally vibrant as ever. What we've got as a result is beautiful music, beautifully performed.

Now, what did I like best? That's hard to answer because everything about the music and the singing is so letter-perfect. Of course, the Byrd and Tallis pieces go without saying. Their music has stood the test of time and been enjoyed by and inspirational to people for centuries. However, Part's music in particular impressed me, starting with the album's title tune, The Deer's Cry. Like the other two of the composer's selections, it's partly new, partly old; partly modern, partly ancient. Obviously, Part is a man of many parts. Sorry. The Deer's Cry is an updated setting of an incantation written in the fifth century. It's appropriately solemn yet wonderfully uplifting. The Woman with the Alabaster Box sets a narrative from Matthew 26:6-13. But equally impressive is Nunc dimittis, written in Part's tintinnabular or bell-like style; it's beautiful, and as with the rest of the album the singers do it full justice.

Producer Mark Brown and engineer Mike Hatch recorded the album at the Church of St. Augustine, Kilburn, London in October 2015. Here is the only minor fly in the ointment: The venue is highly reverberant, and, consequently, voices sometimes appear to have a touch too much bloom and echo to them. Still, the ambient glow makes the choir sound more "heavenly," even it doesn't do as much to clarify the album's transparency as it could. There is also a slight upper midrange brightness to the sound, which doesn't hurt and probably actually helps make the voices appear more distinct. There is much to like here, so I'm not really complaining.

JJP

To listen to a brief excerpt from this album, click below: